Mengrelia [Western Georgia] extends from a Chain of Mountains, that separates it from [eastern] Georgia to the Black Sea, and is now divided into three Provinces, every one of which has their King. The first is called the Province of lmarete [Imereti], or Bassa-Shiouk [Baschi Achouk, Ottoman name for Imeretians], the king whereof pretends to a superiority over both the other, which is the reason they are often at War, and that with so much cruelty, that when they have taken any prisoners of either side, they sell them into Turkey. They are so accustomed to sell one another in this Country, that if a man or his wife have any occasion for money, they will go and sell one of their Children, and many times they will exchange a Child for Ribands [ribbons] or other Toyes at the Mercers [merchants'] Shops.
The second Province is that of Mengrelia, and the ruler of this Province is called the King of Dadian.
The third is the Province of Guriel [Guria], the ruler of which Province is called the King of Guriel.
The Province of Mengrelia was formerly subject to the King of Bassa-Shiouk, who sent thither a Governour, which is called in their language Dadian. One of those Govemours being a person of wit and courage, gained so far upon the affection of the People, that they chose him for their King.
The chief of the Province of Guriel, seeing how the Dadian had obtained the Kingdom, following the example of Mengrelia, shook off the Yoke of the King of Bassa-Shiouk, and chose another King among themselves, who keeps his Soveraignty to this day, by the support of the Grand Signor [Ottoman sultan]. For when the Dadian rebelled, he entered into an Alliance with the Grand Signor, and obliged himself to furnish him every year with such a certain quantity of Iron, upon condition that if the King of Bassa-Shiouk should wage war upon him, [the sultan] would furnish him with twenty thousand Horse[men]. Of which the Turk was very glad, finding thereby the Country of Mengrelia [western Georgia] divided, which being united, was able at any time to have disturbed him with an Army of fifty thousand Men.
The King of Bassa-Shiouk [Imereti] coins money of the same size and weight with that of the King of Persia. But in regard it is not so fine metal as that of the King of Persia, he would have much a doe to make it pass in the trade between his Subjects and the Persians, which is very great, had he not found an expedient by putting the King of Persia's name upon the Coin as well as his own, which makes it pass without any difficulty. He would also put the Grand Signor's Name upon his Coin, but that the Turk coins none but small money, or Aspers, excepting excepting only some Ducatts which he coins in Cairo. The King of Bassa-Shiouk as well as the King of Teflis coins all sort of foreign money.
These three Kings of Bassa-Shiouk [Imereti], Mengrelia and Guriel are Christians also. And when they go to war, all the Ecclesiastical Persons attend them; Arch-bishops and Bishops, Priests and Monks: not so much to fight as to encourage the Soldiers.
Being at Constantinople the first time I travelled to Persia, I saw there an ambassador from the King of Mengrelia, whose behaviour gave all the Franks occasion of laughter. The Present which he made to the Grand Signor [the sultan] was in Iron and Steel, and a great number of Slaves. The first time of his Audience, he had a suite of over 200 Persons. But every day he sold two or three [persons] to defray his expenses, so that at his departure, he had none but his Secretary and two Vassals more left. He was a man of presence but no wit: and every time he went to visit the Grand Signor, he presumed to wear the white Bonnet which all the Franks wondered at; when they saw that the Grand Vizier winked at it. For should any other Christian have done so, he had been most certainly put to death, or constrain'd to turn Mahometan. By which it was apparent how much the Grand Signor valued the friendship of the King of Mengrelia, and how careful he is of offending those that are sent from his Court. He knew those People suffer no affronts, but upon the least word presently draw [their swords], besides that there is nothing to be got by provoking them.
This ambassador going once upon a visit into the Country, returning home was caught in a storm, whereupon he pulled off his Boots and carried them under his Coat, choosing rather to go bare-foot to his lodging, than to spoil his Boots.
Another time, it being the custom of all Catholic Ambassadors to go to Mass to the Covent of Grey Friars in Pera , upon St. Francis' Day, the Mengrelian ambassador after mass was done, coming out of the Church, and seeing several baubles which the peddlers expose in the cloister upon that day, bought a tin ring, two or three small looking-glasses, and a pipe, which he put in his mouth and went piping all the way in the street, as Children do coming from fairs.
But to return to the matter, you must take notice that there are not only Iron Mines, but also Mines of Gold and Silver in two places five or fix days Journey from Teflis, the one called Souanet [Svaneti] and the other Obetet. But the mischief is, the people can hardly be got to work there for fear the Earth should tumbledown and bury them in the Mine, as it has many times happened. There is also a Mine of Gold near to a place which is called Hardanoushe, and a Mine of Silver at Gunishe-Kone, five days journey from Erzurum, and as many from Trebizond.
As for the people themselves, both Georgians and Mengrelians [western Georgians] never trouble themselves about the ignorance and viciousness of their Priests, or whether they be able to instruct them or no. The richest among them are they which are in the most credit, and absolutely give Laws to the poor. There are also some heads of the Church that assume such a jurisdiction over the people, as to sell them both to the Turks and Persians, and they choose out the handsomest children, both Boys and Girls, to get more money, by which authority also the great men of the Country enjoy married Women and Maids at their pleasure. They will choose out their Children for the Bishops while they are yet in their Cradles, and if the Prince be dissatisfied at it, all the clergy joins with him that makes the choice, and then together by the ears they go. In which skirmishes they will carry away whole villages, and sell all the poor people to the Turks and Persians. And indeed the custom of selling men and women is so common in that Country that a man may almost affirm it to be one of
their main Trades.
The Bishops dissolve Marriages when they please, and then Marry again after they have sold the first. If any of the Natives be not Married to his fancy, he takes another for such a time as he thinks fit, for which he pays her all the while as the Turks do. Very few of these people know what Baptism means. Only two or three days after the woman is brought to bed [gives birth], the Priest comes and brings a little oil, mumbles over a few Prayers, and then anoints the Mother and the Infant, which they believe to be the best Baptism in the World. In short they are a people of no Devotion at all, neither in their Ceremonies nor in their Prayers. But there are great number of Nunneries, where the young Maids apply themselves to their Studies, and after such an age, whether they stay in the Nunneries or betake
themselves to the Service of any of the great Lords, they Confess, Baptize, Marry, and perform all other Ecclesiastical Functions, which I never knew practiced in any other part of the World.
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