Showing posts with label Gautier de Metz. Show all posts
Showing posts with label Gautier de Metz. Show all posts

Friday, October 2, 2015

Jacques de Vitry, Historia Hierosolymitana (1225)

Jacques de Vitry (c. 1160/70 –  1240) was a French theologian and chronicler who had written an influential history of the Holy Land. Born in central France, he studied at the University of Paris before embarking on his clerical career. In 1211-1213 he preached the Albigensian Crusade, traveled through France and Germany. In 1214 he joined a crusading army and was elected bishop of Acre (Acco, Israel) and spent several years actively involved in the 5th Crusade. in 1219 de Vitry began to write the Historia Hierosolymitana, a history of the Holy Land from the rise of Islam to the Crusades. until the crusades of his own day but his work was interrupted by his return to Europe in 1225. In 1229 he was elevated to the position of cardinal.

De Vitry's Historia Hierosolymitana served as a crucial source of information on the Holy Land and the peoples residing there for many generations of Europeans. His descriptions can be found in virtually all major books written after the publication of Historia Hierosolymitana. This is especially true about his description of the Georgians that served as a standard account for many generations.


There is also in the East another Christian people, who are very warlike, and valiant in battle, being strong in body, and powerful in the countless number of their warriors. They are much dreaded by the Saracens, and have often by their inroads done great damage to the Persians, Medes, and Assyrians, on whose borders they dwell, being entirely surrounded by infidel nations.

These men are called Georgians, because they especially revere and worship St. George, whom they make their patron and standard-bearer in their fights with the infidels, and honour him above all other saints. They read the Scriptures in Greek, and administer the Sacraments after the Greek fashion. Their clergy have round tonsures, and their laity square ones.

Whenever they come on pilgrimage to the Lord's sepulchre, they march into the Holy City [Jerusalem] with banners displayed, without paying tribute to anyone; for the Saracens in no wise dare to molest them, lest on their return to their own country they should revenge themselves on other Saracens their neighbours. Their noblewomen, like the Amazons, bear arms in battle like knights. The Georgians were very indignant, and threatened Corradinus, Prince of Damascus, because he presumed to throw down the walls of Jerusalem against their will, when the Latins were besieging Damietta. They wear their hair and beards about a cubit long, and have hats on their heads. 

Tuesday, June 2, 2015

Gautier de Metz, L'Image du Monde (1245)


Title page of the 1517 French
edition of "Le Mirouer du monde"
Gautier de Metz (Gossouin or Walther von Metz) was a French priest and poet who became famous for writing the encyclopedic work "Imago mundi" around 1245.  

The book proved to be very popular and was consulted by many contemporaries, who borrowed entire passages while writing their own works; Sir John Mandeville's The Voyage and Travels... for example contains many passages that are taken from Gautier's work. 

The book was soon translated into the French under the title of "L'Image du Monde" and was later printed  as "Le Mirouer du Monde" in 1517. Among other editions, in 1480, William Caxton, one of the first English printers, published an English translation "The Myrrour of the World" which is considered the first English book to be printed with illustrations.  

Gauthier sought to provide a broad overview of the history of the world since the creation of the universe. As such, his work does combine historical facts with embellishments but remains an interesting source for contemporary views and perceptions. The book is divided into three parts - part one contains discussions of theological matters, part two offers descriptions of various places and peoples and part three contains astronomical observations. Among the peoples mentioned in the book were Georgians, whose description Gautier borrowed from Jacques de Vitry, a French theologian who visited the Holy Land and published the Historia Hierosolymitana, a history of the Holy Land from the advent of Islam until the crusades of his own day.



In this region [Asia Minor] there are also other people, 
Christians too, worshiping the Lord a little better,
Fighting strong and mighty so the Saracens [sarrazins/Muslims] fear them and dare not mistreat them.

And because surrounded by enemies, rogues and unbelievers, 
they always invoke the name of Saint George 
for their help and succor, 
these people are called Georgians. 
And they also worship and honor all other [Christian] saints.  

They all have crowns [top of the head] shaved; 
the clergymen wear them round, 
the laity wears them square. 

When they go [to Jerusalem] to worship 
at the Holy Sepulcher of Our Lord, 
the Saracens dare not to demand tolls [peaige] on them 
nor do any harm onto them because they fear 
that when they [Georgians] return, they should revenge themselves
[on other Saracens their neighbours]. 

The noble ladies of this country 
bear arms and fight 
the heathens ["payens"/païens]. 
Their [Georgian] speech [liturgy] and [religious] laws 
are similar to those of the Greeks.

In English edition of 1480, William Caxton added certain passages to this text. While discussing Georgian women, his text reads (original orthography retained): 

"The sarasyns doubte them moche and dar not mysdoo them, but ben to them swete and amyable."

"The gentyl ladyes of the coitre Arme them and ride upon good horses rennyng and swyfte, and fight asprely in the company of the knyghtes of Georgia against the Saracens."